Zefanya 1:4

1:4 “I will attack ¹  Judah

and all who live in Jerusalem. ² 

I will remove ³  from this place every trace of Baal worship, ⁴ 

as well as the very memory ⁵  of the pagan priests. ⁶ 

Zefanya 2:5

2:5 Those who live by the sea, the people who came from Crete, ⁷  are as good as dead. ⁸ 

The Lord has decreed your downfall, ⁹  Canaan, land of the Philistines:

“I will destroy everyone who lives there!” ¹⁰ 

[1:4]  ¹ tn Heb “I will stretch out my hand against,” is an idiom for hostile action.

[1:4]  ² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[1:4]  ³ tn Heb “cut off.”

[1:4]  ⁴ tn Heb “the remnant of Baal.”

[1:4]  ⁵ tn Heb “name.” Here the “name” is figurative for the memory of those who bear it.

[1:4]  ⁶ tc Heb “of the pagan priests and priests.” The first word (כְּמָרִים, kÿmarim) refers to idolatrous priests in its two other appearances in the OT (2 Kgs 23:5, Hos 10:5), while the second word (כֹּהֲנִים, kohanim) is the normal term for “priest” and is used of both legitimate and illegitimate priests in the OT. It is likely that the second term, which is omitted in the LXX, is a later scribal addition to the Hebrew text, defining the extremely rare word that precedes (see J. J. M. Roberts, Nahum, Habakkuk, and Zephaniah [OTL], 167-68; cf. also NEB, NRSV). Some argue that both words are original; among the modern English versions that include both are NASB and NIV. Possibly the first word refers to outright pagan priests, while the second has in view once-legitimate priests of the Lord who had drifted into idolatrous practices. Another option is found in Adele Berlin, who translates, “the idolatrous priests among the priests,” understanding the second word as giving the general category of which the idolatrous priests are a part (Zephaniah [AB 25A], 75).

[2:5]  ⁷ tn Heb “Kerethites,” a people settled alongside the Philistines in the coastal areas of southern Palestine (cf. 1 Sam 30:14; Ezek 25:16). They originally came from the island of Crete.

[2:5]  ⁸ tn Heb “Woe, inhabitants of the coast of the sea, nation of Kerethites.” The Hebrew term הוֹי (hoy, “ah, woe”), is used to mourn the dead and express outwardly one’s sorrow (see 1 Kgs 13:30; Jer 22:18; 34:5). By using it here the prophet mourns in advance the downfall of the Philistines, thereby emphasizing the certainty of their demise (“as good as dead”). Some argue the word does not have its earlier connotation here and is simply an attention-getting interjection, equivalent to “Hey!”

[2:5]  ⁹ tn Heb “the word of the Lord is against you.”

[2:5]  ¹⁰ tn Heb “I will destroy you so there is no inhabitant [remaining].”